Amiri
Baraka and Marvin X Rock UC Berkeley Poetry Reading
Amiri Baraka and Marvin X Rock UC Berkeley Poetry
Reading Amiri Baraka was his usual
feisty and musical self at Wheeler Hall tonight on the
campus of UC Berkeley. He added his own drum beats by
pounding on the podium to a packed crowd of mostly white
students as he delivered his revolutionary poems in his
inimitable style. We were told the Wheeler audience is
not used to such disquieting poetics, but they were in
for an even greater shock when he handed the mike to
his comrade in the Black Arts Movement, the Bay Area's
Marvin X, one of the co-founders of BAM and a former UC
lecturer in Black Studies. The UC Berkeley Bancroft
Library recently acquired his archives.
Marvin stepped to the podium and
recited in his well known booming voice that rocked the
auditorium and sent shock waves through the students. In
short, they came alive and attentive to his every word,
enunciated clearly as his mother taught him, "Boy,
you are not going far in life if you don't stop mumbling
and speak up so people can understand what you
saying." He read three poems: This, What If
and Baghdad by the Bay: The Surge is Working. Even though
shocked, the audience clearly appreciated his delivery
and message. Many were surprised to learn he is the West
Coast founder of BAM, along with playwright Ed Bullins.
Marvin, Ed Bullins and Eldridge Cleaver organized the
political/cultural center known as Black House
which became the center of Black radical culture for a
few months in 1967. It later became the headquarters of
the San Francisco Black Panther Party. Through Black
House came artists and politicos such as Sonia Sanchez,
Amiri Baraka, Amina Baraka, Chicago Art Ensemble,
Avochja, Sarah Webster Fabio, Emory Douglas, Samuel
Napier, George Murray, Little Bobby Hutton, and a host of
others.
Master poet Amiri Baraka returned to the mike for the Q
and A. He told them we are in a reactionary time but the
duty of the poet is to tell the truth, to spread
consciousness and help swing the pendulum to revolution.
He gave the Sisyphus metaphor of rolling the rock up the
hill only to have it fall down again--such has been the
historical cycle of our people, and according to Baraka
we are in the down cycle. We have a genre of post civil
rights negroes who know no struggle, see no struggle and
hear no struggle, deaf, dumb and blind, yet believe they
are walking in the light. He told the room of poets and
literary students to get their writings out by any means
necessary. Take a que from Marvin X, publish them
yourself, he said. Don't wait to be discovered.
Baraka reads again tomorrow, Thursday at 12 noon and
6:30pm. If Marvin doesn't appear with him, he will
probably be downtown Oakland at his outdoor classroom,
14th and Broadway. On Friday he will conduct his Pan
African Mental Health Peer Group at the Berkeley Black
Repertory Group Theatre, 3201 Adeline, 7pm. www.marvinxwrites.blogspot.com
Amiri Baraka,
Award Winning Poet, Playwright
Amiri Baraka, Award Winning Poet, Playwright
political activist and Africanist. Since 1985 he
has been a professor of Africana Studies at the
State University of New York in Stony Brook. He
is the former Poet Laureate of New Jersey and
co-director of Kimako's Blues People, a community
arts space.
For over thirty years, no one has occupied as
controversial a role in African-American letters
as Amiri Baraka. His works have examined a
variety of issues, including racism, poverty and
political disillusionment, which concerns not
only African-Americans, but all Americans. As the
times have changed, so has the character and
voice of Baraka's work. The heavily Beat
influenced poetry he produced in the late 1950's
and early 60's; his more militant Black
Nationalist works throughout the 60's; his
present Marxist and multi-cultural offerings,
Baraka has intrigued and enraged, but most
importantly, fascinated readers with his direct,
passionate and realistic evocations of the
African-American experience.
Amiri Baraka has been hailed by many as the
successor to such literary greats as W.E.B.
DuBois and Richard Wright for his efforts to
define "what it is to be black" in
twentieth-century America. In the course of his
career, he has been awarded Whitney, Guggenheim,
Rockefeller Foundation and NEA Fellowships, as
well as the American Book Awards' Lifetime
Achievement Award and Langston Hughes Award of
the City College of New York.How To Love A
Thinking Man
By
Marvin X
Love him from a distance
Not close up and personal
From across the street
Across the country
Not across the table
Rarely in bed
For he is not
In the covers
Beneath the sheets
Only his body
Rarely his mind
It is gone among the stars
Somewhere into yesterday and tomorrow
Not in the here and now
A future vision or two or three
Ever restless
In motion beyond his own being
Most certainly yours
Poor thing you
Dreaming of a man
Thinking of a capture
A traditional marriage
With dead gods and dead ancestors
No jumping the broom here
Moments of romantic love
Not with the thinking man
Thought is his mistress
He is not even man
Some divine spirit dwelling within
That human form you love so passionately
Yet he is ice cold
Frozen in thought
And most importantly not of you
He is beyond man and woman
What place have they in the world of thought
Gender
Petty sex, emotion, feeling?
They are for humankind
A night of dancing
A holiday with family, friends, children
Not for him
don't ever invite him anywhere
and most people don't
they know better
leave him alone
to wonder as he wanders
Planner of great things for the universe
Beyond himself for sure
He never rests there
Although you claim his actions are
Purely selfish
From your human plane
....................................Surely for
every thinking man
There is a thinking woman
Steel sharpens steel
May they meet
Along the path of eternity.
For they are not of this world
Neither he nor she
But members in the private club
Called Divinity.
Marvin X 4/21/03
University of Poetry and Political
Education
Since our politicians have been derelict in
their duty to establish political institutes for
the training of the next generation of political
scientists, the University of Poetry will hold
classes in political education.
While Elijah said, "No politician of this
world can save you," it is also true that
relevant and socially committed politicians can
be helpful when held accountable to the
community. It is indeed sad to see Christian
ministers such as Rev. Jesse Jackson and Rev. Al
Sharpton stumble and fumble with liberation
theology in the political area, while our trained
politicians seem to hide and duck challenging the
power structure.
Imagine, one black woman, Barbara Lee,
challenged the war hawks in the Bush house. One
black woman, Cynthia McKinney, questioned the
Bush devils on 9/11. If and when poets are
required to step into the political area, we
shall do so without fear.
Amiri Baraka brought over ten thousand people
together at the National Black Assembly. Perhaps
it is time to call another assembly, but a
trained cadre of conscious and politically aware
artists can and must move history forward. Those
dead head rappers and poets must fall in line or
fall into the dustbin of ancient history, taking
their bling bling and slam/scams with them.
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